The Servant of God Luisa Piccarreta, "little daughter of the Divine Will" also shows us how the Divine Comedy with his group, frames and heaven, man can choose to devote himself to the evil or good according to different degrees or ways. Can devote themselves to evil ignoring the will of God, ignoring, disregarding, opposes it. So he can devote himself to the good: resignation to the will of God, simply accepting it, compliance, or by joining it. In the last century the Servant of God Luisa Piccarreta taught a new way of doing the Will of God
Luisa was born in Corato, near Bari, 23 April 1865. From an early age
had visions and was tormented by the evil spirit and solitude resorted to prayer and the Most Holy Virgin constantly begging to be liberated from such suffering. So he spent his early childhood, troubled and melancholy, not even entertained by the simple and innocent games that are usually children. Divine Providence led to the mysterious paths in such a way that Louise did not know no joy, but God and His grace. In fact, the Lord said one day:
"Listen, I turned and I turned the land, I looked one by one all the creatures to find the smallest of all, I found you among so many, the smallest of all, I liked your smallness and you chose, you entrusted to my angels to guard you, not make you great, but because it keeps your smallness, and now I want to begin the great work of the fulfillment of my Will. Nor with what you feel bigger, even my Will make you smaller and continues to be the little daughter of your Jesus, the little daughter of my Will "(Volume XII, March 23, 1921) (1).
"The voice of Jesus Port Louis to complete detachment of herself from everyone and everything, at this, gave her as a model for the humble, hidden and quiet of the Holy Family of Nazareth. At thirteen, Luisa, while he was in the house, he heard a huge noise coming from the street, peered curiously at the balcony. A terrible vision appeared before his eyes: the road was crowded with people, who cried, soldiers armed, holding back the crowd, leading three prisoners, among them, Luisa recognized Jesus, who bore the cross on his shoulders. Distressed and frightened Luisa contemplated this sad procession, but when the Divine was sentenced under her balcony raised his head and said, 'Soul, help me' A Luisa scene screamed and lost consciousness. It was this extraordinary event that marked a turning point for Louise in her life because it was on that day that he accepted his status of victim in atonement for the sins of men "(2).
few years later, still a teenager, he agreed to live as a victim of
Divine Love, crucified on a bed for over sixty years, the humble and hidden Dominican tertiary. But what of expiation, to repair with his life and his suffering the sins of mankind, effective and continuous lightning rod at the Divine Justice, not only was his office.
In this first office, Luisa is located in the company of many other souls. In the second, Louise a task unprecedented, unique and unrepeatable, receive and live the wonderful truths about the Divine Will, and then forward them to the Church. She starts with a new generation of children of Light, the children of the Divine Will, as Jesus says she begins with a chain of love, a chain of souls called to live in the Divine Will.
Jesus himself explained that, as another of his humanity, she had her own office:
"my dear, so far have dealt with me was that my office
humanity on earth. Now I want to change the office, dandotene
another more noble, more extensive: I want to give the office he held my Will in my humanity. See how higher, more sublime? My
Humanity had a beginning, my Will is eternal, and my humanity is defined and limited, my will has no limits or boundaries, is immense. Noblest and most distinguished office could not give, "(March 17, 1921).
"My child, fear not: you do not remember that double occupancy offices, one of
victim, and another larger office, to live in my Will to bring back the full glory of all Creation?" (September 20, 1922) .
why Jesus said, "Your mission is great, because it is not
della sola santità personale, ma si tratta di abbracciare tutto e tutti e
preparare il Regno della mia Volontà alle umane generazioni» (22 agosto
1926).
Il Santo Annibale Maria Di Francia scrisse di lei: «Nostro Signore, che di
secolo in secolo accresce sempre di più le meraviglie del suo Amore, pare che di questa vergine, che Egli chiama la più piccola che abbia trovato sulla terra, destituita da ogni istruzione, abbia voluto formare uno strumento adatto per una missione così sublime, che nessun’altra le si possa paragonare, cioè il trionfo della divina volontà sull’universo orbe, in conformità con quanto è detto nel Pater Noster: fiat voluntas tua, sicut
et coelo in the ground. "
Jesus reveals that she, the smallest of creatures, ignorant and uneducated - had not completed second grade - would start a new spirituality: living the Divine Will working in the creature and it is in the Will of God: "In all There have always been the holy saints who first had the beginning of a sort of holiness, so there was the saint who started the sanctity of the penitent, the other who started the sanctity of obedience, another that of ' humility, and so the rest of the other holiness. Now the beginning of the sanctity of life in my will I want is you "(Luisa Piccarreta , Volume XII, November 27, 1917).
And Louise, who protested: "My Love, Jesus, possible that after so many centuries of the Church, which has put out so many saints (and many of them have made heaven and earth surprise with their virtues and wonders that have function), did not have this all in the Divine Will, so as to form this divine plan that you say? You were just waiting for me, the most unfit, the most naughty and ignorant to do this? It seems incredible. "
Jesus replied: "Listen, my child, my wisdom has ways and means that the man who ignores and obliged to bend his head in mute silence and worship, and it's not him that law, chi debbo scegliere e il tempo opportuno che la mia bontà dispone. E poi, dovevo prima formare i santi che dovevano rassomigliarmi e copiare in modo più perfetto, per quanto a loro è possibile, la mia Umanità, e questo l’ho già fatto. Ora la mia bontà vuole passare oltre e vuol dare in eccessi più grandi d’amore, e perciò voglio che entrino nella mia Umanità e copino ciò che faceva l’anima della mia Umanità nella Divina Volontà. Se i primi hanno cooperato alla mia Redenzione di salvare le anime, di insegnare la legge, di sbandire la colpa, limitandosi nei secoli in cui sono vissuti, i secondi passeranno oltre, copiando ciò che faceva l’anima della mia Umanità nella Divina Will embrace all ages, all creatures, and rising up all rights to bring into force of Creation
that up to me and related creatures, bringing all things to
first origin of creation and the purpose for which the Creation went out. Everything is ordered in me, or put it out of the Creation, it must return ordered, as came out of my hands. Already on the first floor of the divine in human acts changed in my Will was made by Me as I left him suspended and the creature knew nothing, except my dear mother and indivisible, and it was necessary.
If the man did not know the way, the door, the rooms of my humanity, as
could enter in and copy what I did? Now is the time that the creature comes into this plan and also make you wonder what's on your Mio is that I have called you first? Besides, it's so true that I
called you first, that no soul, as dear to me, I expressed
/ how to live in my Will, / the effects of it, the wonders and property
that receives the operating in Omniwill creature.
found many lives of saints like, or books of doctrine: there is no one in my Will the wonders of working in the creature and the creature there is more active in the Mio's resignation, the union of wills, but the Divine Will working in it and she in mine, no one will find. This means that the time had come when my goodness she had to call the creature to live in this sublime state. Even the same way as you do not pray to be found anywhere else. So be careful: my wants justice require, my love raves, so have all my wisdom to get the intent. They are right, the glory of creation, what we want from you "(Volume XIV, October 6, 1922).
Without wishing to prejudge the Church, of which, however, know the warning signs
, having proclaimed servant of God and having begun the process of canonization
, the landlord can not possibly choose how and when to complete the plan divine its plan.
E del resto sono molti i passi delle Scritture, che alla luce degli scritti di Luisa, acquistano in nuovo significato: San Paolo già annunciava «Io vivo, ma non sono più io che vivo, è Cristo che vive in me. (Galati 2,20) E Gesù nel Vangelo afferma i suoi diritti: «Ed egli disse loro: ‘Per questo ogni scriba, divenuto discepolo del regno dei cieli, è simile a un padrone di casa che estrae dal suo tesoro cose nuove e cose antiche’» (Matteo 13, 52).
La serva di Dio Luisa non scrisse per amore di scrittura o per amore di
protagonismo. Che anzi fu estremamente restìa a dettare o a mettere per
iscritto il frutto delle sue prolungate notturne contemplazioni, dei suoi
amorous dialogues with Jesus She gave only her husband obedience of his
confessors, first among them the priest Don Gennaro De Gennaro,
delegated by the Archbishop of Trani, Monsignor De Stefano (1898-1906): This priest
realizing the internal workings of God upon this soul, he ordered
categorically to write this, that God's grace working in her. Although he knew barely read and write, Luisa Piccarreta 28 February 1899 began writing her diary, which consists of a manuscript, collected in 36 volumes.
The last chapter was written December 28, 1938, when she was ordered not to write more. The orthodoxy of
his writings were considered by a saint: Father Annibale Maria Di Francia (Messina, 1890 - 1927), her confessor, promoter of the first publications and censor of The Hours of the Passion of Our Lord Jesus Christ and the first nineteen volumes of his spiritual diary . Hannibal's father, was proclaimed a saint in 2004, gave the go-ahead for the first 19 volumes, to which is added the imprimatur of Archbishop Monsignor Giuseppe Maria Leo. And in the spirit of obedience,
as he began to write, so he stopped.
In 1938 three of his writings were made to the Index (3), when he learned of the conviction of the Holy Office, Luisa is now submitted to the satisfaction of the Church, delivering all the diaries all'incaricato Roman manuscripts (and still preserved in the Vatican archives) again and again she's published writings, even without knowing the reasons which were never disclosed. Requests for clarification, to remove what the Supreme Congregation of the Inquisition regarded as contrary to sound doctrine of faith, and so to continue the publications that did so well, were not accepted, perhaps because nothing
there was not in accordance with Catholic faith!
But sometimes the devil you forget the caps in 1991 was beatified Father Annibale Maria Di Francia, and were approved by the Church in his writings including the prefaces to the works of Luisa, which had published the same saint and approved by its Nihil Obstat. In this way, Monsignor Giuseppe Carafa could set the process of beatification of Luisa Piccarreta which officially began Nov. 20, 1994, the Feast of Christ the King
On 30 January 1996, after 58 years, were made available the writings of Luisa.
Some of the members of the Court of the Cause of Beatification of Luisa Piccarreta
were authorized by the Sacred Congregation for the Doctrine of the Faith to make copies of the original writings that were located in the Vatican Secret Archives, and so use it.
Archbishop Monsignor Cassati, had the authorization by the then Cardinal Joseph Ratzinger to get photocopies of thirty-six autograph books of the servant of God - removed in 1938 by the Congregation said - and some theologians appointed to the review of these writings and a review of the orthodoxy of Luisa thought to be annexed to the pleadings. On October 29, 2005, with a solemn ceremony in the Mother Church of Corato, the Archbishop of Trani, Monsignor Giovanni Battista Pichot, ended the diocesan phase of the cause of beatification and canonization of the Servant of God, sending the case to the ministry of the Holy See for the rest of the process canon.
In the twentieth century, saeculus horribilis, the writings of mystics like Saint Faustina Kowalska, Maria Luisa Piccarreta Valtorta and were placed
index, we could say surreptitiously.
mystical have always demonstrated their obedience to the Church in a heroic manner. The writings of the servant of God Luisa Piccarreta, we are concerned, vevano already passed the assessment of the Archbishop of Trani and a censor of the stature of a saint.
But they were forgotten places the index and archive of the former Holy Office. Certainly his meditations
put the Jews in a bad light too - just for example, read the clock in the Passion of Our Lord Jesus Christ "- written for obedience to St. Hannibal - where, for example, Pilate tries to save Jesus in every way but then gives in to weakness and ambition pertinacity of the Sanhedrin (4).
Divine Providence has allowed his revelations have continued to bear fruit: they follow the spirituality of Luisa indicated by many of his spiritual children. Many rings are building the chain of love of souls called to live in the Divine Will.
One of them, who calls himself "a miserable sinner," is gone, I think, not very far from understanding the design of the Great Father:
'... living in His Will everything accomplished by Jesus in us as if we had really done us, but we accomplished in all his actions and
every little piece of it 'infinity', and accept these actions and these fragments
infinity he has accomplished in us, as if we, andnot him, we were able to 'generate' infinite values. This is the culmination of the realization of the 'grand design of the Father' in his creatures.
Every action, thus built, is the only one that gives glory to the Father. But
perfect realization of this work can only be consumed in
communion with Christ, because only he can make this wonderful
miracle of divine love "(5).
Alfonso Marzocco
1) Luisa Piccarreta, autobiographical diary, 36 volumes, from Jesus entitled "The Kingdom of my Divine Will in the midst of creatures. Book of Heaven. The recall the order of the creature in its place and purpose for which it was created by God. "
2) Bernardino Giuseppe Bucci, Luisa Piccarreta: The Little Daughter of the Divine Will
, Tring, 1980.
3) The watch of the Passion of our Lord Jesus Christ, by adding a
Treaty on the Divine Will, in the Kingdom of the Divine Will (
was a summary of the first four volumes), The Queen of Heaven in the Kingdom of
Divine Will.
4) Sixteenth Time: "He (Pilate), to see you so badly reduced and
dress crazy and that even Herod ordered you, remains the most indignant
against the Jews and more convinced of your innocence
and not condemn. But also wanted to give some satisfaction to the Jews, almost
to dampen the hatred, rage, anger and the burning thirst that your Blood, I propose to their choice ... along with Barabbas. "
5) The Great Father's plan (first book), fourth edition,
www.ilgrandiosoprogettodelpadre.it
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